Daily Devotional

by Larry Stockstill

The requirements for the priesthood were extremely high. Priests were separated unto God and restricted as to whom they could marry because they had "been made holy by the anointing oil of . . . God" (Leviticus 21:12). The high priest could not even touch a dead body or mourn for a dead parent. His emotions, priorities, and focus were restricted by his walk in the anointing.

Walking away from sin is not a difficult choice for those of us who understand how precious is the anointing of the Holy Spirit. We cannot walk, touch, and marry as we choose. We willingly restrict our lives in order to avoid grieving the Holy Spirit of God. Others may be able to compromise their lifestyles with seemingly no penalty, but our choices all center on keeping His anointing. We are totally devoted unto God. Our lives are our ministries, and our callings are our priorities.

On the Mount of Transfiguration, Christ's anointing shone through His very garments (Mark 9:3). So strong was the anointing that demons ran when confronted with it (v. 26). Is it worthwhile to desire that kind of anointing? Absolutely! Receive it, walk in it, and minister in it. Nothing in life is as precious as the anointing.

Leviticus 20:22-22:16

22 “‘Keep all my decrees and lawsS Ge 26:5 and follow them, so that the landS Lev 18:25-28 where I am bringing you to live may not vomit you out.23 You must not live according to the customs of the nationsS Lev 18:3 I am going to drive out before you.S Lev 18:24 Because they did all these things, I abhorred them.S Lev 18:2524 But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.”S Ex 3:8; Nu 14:8; 16:14 I am the Lord your God, who has set you apart from the nations.S Ex 33:16

25 “‘You must therefore make a distinction between clean and unclean animals and between unclean and clean birds.Lev 10:10; Dt 14:3-21; Ac 10:14 Do not defile yourselves by any animal or bird or anything that moves along the ground—those that I have set apart as unclean for you.26 You are to be holy to meDt 14:2 because I, the Lord, am holy,ver 8; Lev 19:2; Jos 24:19; 2Ki 19:22; Ps 99:3 and I have set you apart from the nationsS Ex 33:16 to be my own.

27 “‘A man or woman who is a mediumS Ex 22:18 or spiritist among you must be put to death.S Lev 19:31 You are to stone them;S ver 2; S Lev 24:14 their blood will be on their own heads.’”

Rules for Priests

21 The Lord said to Moses, “Speak to the priests, the sons of Aaron,S Ex 28:1; S Lev 1:5 and say to them: ‘A priest must not make himself ceremonially uncleanS Lev 5:3; S 13:3 for any of his people who die,ver 11; Nu 5:2; 6:6; 19:11; 31:19except for a close relative, such as his mother or father,ver 11 his son or daughter, his brother,or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean.Nu 6:6He must not make himself unclean for people related to him by marriage,Or unclean as a leader among his people and so defile himself.

“‘Priests must not shaveS Lev 13:40; Jer 7:29; 16:6 their heads or shave off the edges of their beardsEze 5:1; 44:20 or cut their bodies.S Lev 19:28They must be holy to their Godver 8; Ezr 8:28 and must not profane the name of their God.Lev 18:21 Because they present the food offerings to the Lord,S Lev 3:11 the food of their God,ver 17, 22; Lev 22:25 they are to be holy.S Ex 19:22; S Lev 10:3

“‘They must not marry women defiled by prostitution or divorced from their husbands,ver 13, 14 because priests are holy to their God.Eze 44:22Regard them as holy,ver 6 because they offer up the food of your God.Lev 3:11 Consider them holy, because I the Lord am holy—I who make you holy.S Ex 31:13

“‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.S Ge 38:24; S Lev 19:29

10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his headS Ex 29:7 and who has been ordained to wear the priestly garments,S Lev 8:7-9, 13; S 16:4 must not let his hair become unkemptOr not uncover his head or tear his clothes.S Lev 10:611 He must not enter a place where there is a dead body.Nu 5:2; 6:6; 9:6; 19:11, 13, 14; 31:19 He must not make himself unclean,Lev 19:28 even for his father or mother,ver 212 nor leave the sanctuaryS Ex 25:8 of his God or desecrate it, because he has been dedicated by the anointing oilS Ex 28:41 of his God. I am the Lord.

13 “‘The woman he marries must be a virgin.Eze 44:2214 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people,15 so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’”

16 The Lord said to Moses,17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defectver 18, 21, 23 may come near to offer the food of his God.S ver 618 No man who has any defectLev 22:19-25 may come near: no man who is blindS Lev 19:14 or lame,2Sa 4:4; 9:3; 19:26 disfigured or deformed;19 no man with a crippled foot or hand,20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles.Lev 22:24; Dt 23:1; Isa 56:321 No descendant of Aaron the priest who has any defectS ver 17 is to come near to present the food offerings to the Lord.S Lev 3:11 He has a defect; he must not come near to offer the food of his God.Lev 22:1922 He may eat the most holy food of his God,1Co 9:13 as well as the holy food;23 yet because of his defect,S ver 17 he must not go near the curtain or approach the altar, and so desecrate my sanctuary.S Ex 25:8 I am the Lord, who makes them holy.Lev 20:8’”

24 So Moses told this to Aaron and his sons and to all the Israelites.

22 The Lord said to Moses,“Tell Aaron and his sons to treat with respect the sacred offeringsS Lev 19:8 the Israelites consecrate to me, so they will not profane my holy name.S Ex 20:7; S Mt 5:33 I am the Lord.Eze 44:8

“Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord,Ezr 8:28 that person must be cut off from my presence.Lev 7:20, 21; Nu 19:13 I am the Lord.

“‘If a descendant of Aaron has a defiling skin diseaseThe Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin. or a bodily discharge,Lev 15:2-15 he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpseLev 11:24-28, 39 or by anyone who has an emission of semen,or if he touches any crawling thingLev 11:24-28, 43 that makes him unclean, or any personS Lev 15:7 who makes him unclean, whatever the uncleanness may be.The one who touches any such thing will be uncleanHag 2:13 till evening.S Lev 11:24 He must not eat any of the sacred offerings unless he has bathed himself with water.S Lev 14:8When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food.Nu 18:11He must not eat anything found deadS Lev 11:39 or torn by wild animals,S Ex 22:31 and so become uncleanS Lev 11:40 through it. I am the Lord.Lev 11:44

“‘The priests are to perform my serviceS Lev 8:35 in such a way that they do not become guiltyS Ex 28:38 and diever 16; S Ex 28:43 for treating it with contempt. I am the Lord, who makes them holy.Lev 20:8

10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it.ver 13; Ex 12:45; 29:3311 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.Ge 17:13; Ex 12:4412 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions.13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

14 “‘Anyone who eats a sacred offering by mistakeS Lev 4:2 must make restitution to the priest for the offering and add a fifth of the valueLev 5:15 to it.15 The priests must not desecrate the sacred offeringsS Lev 19:8 the Israelites present to the LordNu 18:3216 by allowing them to eatNu 18:11 the sacred offerings and so bring upon them guiltS Ex 28:38 requiring payment.S ver 9 I am the Lord, who makes them holy.Lev 20:8’”

22 “You must keep all my decrees and regulations by putting them into practice; otherwise the land to which I am bringing you as your new home will vomit you out.23 Do not live according to the customs of the people I am driving out before you. It is because they do these shameful things that I detest them.24 But I have promised you, ‘You will possess their land because I will give it to you as your possession—a land flowing with milk and honey.’ I am the Lord your God, who has set you apart from all other people.

25 “You must therefore make a distinction between ceremonially clean and unclean animals, and between clean and unclean birds. You must not defile yourselves by eating any unclean animal or bird or creature that scurries along the ground. I have identified them as being unclean for you.26 You must be holy because I, the Lord, am holy. I have set you apart from all other people to be my very own.

27 “Men and women among you who act as mediums or who consult the spirits of the dead must be put to death by stoning. They are guilty of a capital offense.”

Instructions for the Priests

21 The Lord said to Moses, “Give the following instructions to the priests, the descendants of Aaron.

“A priest must not make himself ceremonially unclean by touching the dead body of a relative.The only exceptions are his closest relatives—his mother or father, son or daughter, brother,or his virgin sister who depends on him because she has no husband.But a priest must not defile himself and make himself unclean for someone who is related to him only by marriage.

“The priests must not shave their heads or trim their beards or cut their bodies.They must be set apart as holy to their God and must never bring shame on the name of God. They must be holy, for they are the ones who present the special gifts to the Lord, gifts of food for their God.

“Priests may not marry a woman defiled by prostitution, and they may not marry a woman who is divorced from her husband, for the priests are set apart as holy to their God.You must treat them as holy because they offer up food to your God. You must consider them holy because I, the Lord, am holy, and I make you holy.

“If a priest’s daughter defiles herself by becoming a prostitute, she also defiles her father’s holiness, and she must be burned to death.

10 “The high priest has the highest rank of all the priests. The anointing oil has been poured on his head, and he has been ordained to wear the priestly garments. He must never leave his hair uncombedOr never uncover his head. or tear his clothing.11 He must not defile himself by going near a dead body. He may not make himself ceremonially unclean even for his father or mother.12 He must not defile the sanctuary of his God by leaving it to attend to a dead person, for he has been made holy by the anointing oil of his God. I am the Lord.

13 “The high priest may marry only a virgin.14 He may not marry a widow, a woman who is divorced, or a woman who has defiled herself by prostitution. She must be a virgin from his own clan,15 so that he will not dishonor his descendants among his clan, for I am the Lord who makes him holy.”

16 Then the Lord said to Moses,17 “Give the following instructions to Aaron: In all future generations, none of your descendants who has any defect will qualify to offer food to his God.18 No one who has a defect qualifies, whether he is blind, lame, disfigured, deformed,19 or has a broken foot or arm,20 or is hunchbacked or dwarfed, or has a defective eye, or skin sores or scabs, or damaged testicles.21 No descendant of Aaron who has a defect may approach the altar to present special gifts to the Lord. Since he has a defect, he may not approach the altar to offer food to his God.22 However, he may eat from the food offered to God, including the holy offerings and the most holy offerings.23 Yet because of his physical defect, he may not enter the room behind the inner curtain or approach the altar, for this would defile my holy places. I am the Lord who makes them holy.”

24 So Moses gave these instructions to Aaron and his sons and to all the Israelites.

22 The Lord said to Moses,“Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the Lord.Give them the following instructions.

“In all future generations, if any of your descendants is ceremonially unclean when he approaches the sacred offerings that the people of Israel consecrate to the Lord, he must be cut off from my presence. I am the Lord.

“If any of Aaron’s descendants has a skin diseaseTraditionally rendered leprosy; see note on 13:2a. or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen,or by touching a small animal that is unclean, or by touching someone who is ceremonially unclean for any reason.The man who is defiled in any of these ways will remain unclean until evening. He may not eat from the sacred offerings until he has bathed himself in water.When the sun goes down, he will be ceremonially clean again and may eat from the sacred offerings, for this is his food.He may not eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile him. I am the Lord.

“The priests must follow my instructions carefully. Otherwise they will be punished for their sin and will die for violating my instructions. I am the Lord who makes them holy.

10 “No one outside a priest’s family may eat the sacred offerings. Even guests and hired workers in a priest’s home are not allowed to eat them.11 However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food.12 If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings.13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings.

14 “Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent.15 The priests must not let the Israelites defile the sacred offerings brought to the Lord16 by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the Lord who makes them holy.”

22 Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.

23 And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.

24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people.

25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

26 And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.

27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

21 And the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother.

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

But he shall not defile himself, being a chief man among his people, to profane himself.

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord, which sanctify you, am holy.

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

10 And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

11 Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

12 Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the Lord.

13 And he shall take a wife in her virginity.

14 A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

15 Neither shall he profane his seed among his people: for I the Lord do sanctify him.

16 And the Lord spake unto Moses, saying,

17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

19 Or a man that is brokenfooted, or brokenhanded,

20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;

21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

22 He shall eat the bread of his God, both of the most holy, and of the holy.

23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them.

24 And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.

22 And the Lord spake unto Moses, saying,

Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the Lord.

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord, having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.

That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith; I am the Lord.

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the Lord do sanctify them.

10 There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

11 But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

12 If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.

13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall be no stranger eat thereof.

14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

15 And they shall not profane the holy things of the children of Israel, which they offer unto the Lord;

16 Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.

Mark 9:1-29

And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has comeMk 13:30; Lk 22:18 with power.”Mt 24:30; 25:31

The Transfiguration9:2-8pp — Lk 9:28-369:2-13pp — Mt 17:1-13

After six days Jesus took Peter, James and JohnS Mt 4:21 with him and led them up a high mountain, where they were all alone. There he was transfigured before them.His clothes became dazzling white,S Mt 28:3 whiter than anyone in the world could bleach them.And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,S Mt 23:7 it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.”(He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:Ex 24:16 “This is my Son, whom I love. Listen to him!”S Mt 3:17

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyoneS Mk 8:30 what they had seen until the Son of ManS Mt 8:20 had risen from the dead.10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of ManS Mt 8:20 must suffer muchS Mt 16:21 and be rejected?Lk 23:1113 But I tell you, Elijah has come,S Mt 11:14 and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit9:14-28; 30-32pp — Mt 17:14-19; 22, 23; Lk 9:37-45

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them.15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech.18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.Mk 1:26

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered.22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”S Mt 21:21; Mk 11:23; Jn 11:40

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,ver 15 he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.”27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,Mk 7:17 “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.Some manuscripts prayer and fasting

Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power!”

The Transfiguration

Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed,and his clothes became dazzling white, far whiter than any earthly bleach could ever make them.Then Elijah and Moses appeared and began talking with Jesus.

Peter exclaimed, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorialsGreek three tabernacles.—one for you, one for Moses, and one for Elijah.”He said this because he didn’t really know what else to say, for they were all terrified.

Then a cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son. Listen to him.”Suddenly, when they looked around, Moses and Elijah were gone, and they saw only Jesus with them.

As they went back down the mountain, he told them not to tell anyone what they had seen until the Son of Man“Son of Man” is a title Jesus used for himself. had risen from the dead.10 So they kept it to themselves, but they often asked each other what he meant by “rising from the dead.”

11 Then they asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?Greek that Elijah must come first?

12 Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt?13 But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted.”

Jesus Heals a Demon-Possessed Boy

14 When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them.15 When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.

16 “What is all this arguing about?” Jesus asked.

17 One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk.18 And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid.Or becomes weak. So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”

19 Jesus said to them,Or said to his disciples. “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”

20 So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.

21 “How long has this been happening?” Jesus asked the boy’s father.

He replied, “Since he was a little boy.22 The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”

23 “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”

24 The father instantly cried out, “I do believe, but help me overcome my unbelief!”

25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evilGreek unclean. spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”

26 Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.”27 But Jesus took him by the hand and helped him to his feet, and he stood up.

28 Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?”

29 Jesus replied, “This kind can be cast out only by prayer.Some manuscripts read by prayer and fasting.

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And there appeared unto them Elias with Moses: and they were talking with Jesus.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

For he wist not what to say; for they were sore afraid.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

11 And they asked him, saying, Why say the scribes that Elias must first come?

12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

16 And he asked the scribes, What question ye with them?

17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

27 But Jesus took him by the hand, and lifted him up; and he arose.

28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

Psalm 43:1-5

Psalm 43In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.

Vindicate me, my God,

and plead my causeS Jdg 6:31

against an unfaithful nation.

Rescue meS Ps 25:20 from those who are

deceitful and wicked.S Ps 36:3; 109:2

You are God my stronghold.

Why have you rejectedPs 44:9; 74:1; 88:14; 89:38 me?

Why must I go about mourning,S Ps 35:14

oppressed by the enemy?S Ps 42:9

Send me your lightPs 27:1 and your faithful care,S Ps 26:3

let them lead me;S Ps 25:5

let them bring me to your holy mountain,Ps 2:6

to the place where you dwell.S 2Sa 15:25

Then I will goS Ps 42:2 to the altarPs 26:6; 84:3 of God,

to God, my joyS Ps 21:6 and my delight.Ps 16:3

I will praise you with the lyre,S Ge 4:21

O God, my God.

Why, my soul, are you downcast?

Why so disturbed within me?

Put your hope in God,

for I will yet praise him,

my Savior and my God.S Ps 42:6

Psalm 43

Declare me innocent, O God!

Defend me against these ungodly people.

Rescue me from these unjust liars.

For you are God, my only safe haven.

Why have you tossed me aside?

Why must I wander around in grief,

oppressed by my enemies?

Send out your light and your truth;

let them guide me.

Let them lead me to your holy mountain,

to the place where you live.

There I will go to the altar of God,

to God—the source of all my joy.

I will praise you with my harp,

O God, my God!

Why am I discouraged?

Why is my heart so sad?

I will put my hope in God!

I will praise him again—

my Savior and my God!

43 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.

For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?

O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.

Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

Proverbs 10:18

18 Whoever conceals hatred with lying lipsS Ps 31:18

and spreads slander is a fool.

18 Hiding hatred makes you a liar;

slandering others makes you a fool.

18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

Feb 26 Feb 28
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