Daily Devotional

by Larry Stockstill

Have you ever been in a pitched battle? Nehemiah was! As he neared the end of constructing the wall, he remained ever vigilant. He never took off his armor in the day of battle and kept his weapon with him at all times. Relaxation was not an option.

At times the spiritual warfare in life can reach a fever pitch. Satan knows when you are approaching a breakthrough threshold in the advancement of the Kingdom of Christ. But just like a sports team that fights hardest in a goal-line stand, you've got to hold steady and remain firm in the fiercest moment of battle.

As Paul said, "Use every piece of God's armor to resist the enemy in the time of evil, so that after the battle you will still be standing firm"

(Ephesians 6:13). When you are facing a crisis and engaged in spiritual warfare, don't stop battling the devil until the breakthrough comes. There will be plenty of time for rest when the battle is won!

Nehemiah 3:15-5:13

15 The Fountain Gate was repaired by Shallun son of Kol-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam,Hebrew Shelah, a variant of Shiloah, that is, SiloamIsa 8:6; Jn 9:7 by the King’s Garden, as far as the steps going down from the City of David.16 Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur,S Jos 15:58 made repairs up to a point opposite the tombsHebrew; Septuagint, some Vulgate manuscripts and Syriac tombAc 2:29 of David, as far as the artificial pool and the House of the Heroes.

17 Next to him, the repairs were made by the Levites under Rehum son of Bani. Beside him, Hashabiah, ruler of half the district of Keilah,S Jos 15:44 carried out repairs for his district.18 Next to him, the repairs were made by their fellow Levites under BinnuiTwo Hebrew manuscripts and Syriac (see also Septuagint and verse 24); most Hebrew manuscripts Bavvai son of Henadad, ruler of the other half-district of Keilah.19 Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armory as far as the angle of the wall.20 Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest.21 Next to him, MeremothS Ezr 8:33 son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib’s house to the end of it.

22 The repairs next to him were made by the priests from the surrounding region.23 Beyond them, Benjamin and Hasshub made repairs in front of their house; and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house.24 Next to him, BinnuiS Ezr 8:33 son of Henadad repaired another section, from Azariah’s house to the angle and the corner,25 and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard.Jer 32:2; 37:21; 39:14 Next to him, Pedaiah son of ParoshS Ezr 2:326 and the temple servantsNe 7:46; 11:21 living on the hill of OphelS 2Ch 33:14 made repairs up to a point opposite the Water GateNe 8:1, 3, 16; 12:37 toward the east and the projecting tower.27 Next to them, the men of TekoaS ver 5 repaired another section, from the great projecting towerPs 48:12 to the wall of Ophel.

28 Above the Horse Gate,S 2Ki 11:16 the priests made repairs, each in front of his own house.29 Next to them, Zadok son of Immer made repairs opposite his house. Next to him, Shemaiah son of Shekaniah, the guard at the East Gate, made repairs.30 Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters.31 Next to him, Malkijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the room above the corner;32 and between the room above the corner and the Sheep GateS ver 1; Jn 5:2 the goldsmiths and merchants made repairs.

Opposition to the Rebuilding

In Hebrew texts 4:1-6 is numbered 3:33-38, and 4:7-23 is numbered 4:1-17.When SanballatS Ne 2:10 heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews,and in the presence of his associatesS Ezr 4:9-10 and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubblePs 79:1; Jer 26:18—burned as they are?”

TobiahS Ne 2:10 the Ammonite, who was at his side, said, “What they are building—even a fox climbing up on it would break down their wall of stones!”Job 13:12; 15:3

Hear us, our God, for we are despised.Ps 44:13; 123:3-4; Jer 33:24 Turn their insults back on their own heads. Give them over as plunder in a land of captivity.Do not cover up their guiltIsa 2:9; La 1:22 or blot out their sins from your sight,2Ki 14:27; Ps 51:1; 69:27-28; 109:14; Jer 18:23 for they have thrown insults in the face ofOr have aroused your anger before the builders.

So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.

But when Sanballat, Tobiah,S Ne 2:10 the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry.They all plotted togetherPs 2:2; 83:1-18 to come and fight against Jerusalem and stir up trouble against it.But we prayed to our God and posted a guard day and night to meet this threat.

10 Meanwhile, the people in Judah said, “The strength of the laborersS 1Ch 23:4 is giving out, and there is so much rubble that we cannot rebuild the wall.”

11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.”

12 Then the Jews who lived near them came and told us ten times over, “Wherever you turn, they will attack us.”

13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows.14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don’t be afraidS Ge 28:15; S Dt 1:29 of them. RememberS Ne 1:8 the Lord, who is great and awesome,S Ne 1:5 and fightS 2Sa 10:12 for your families, your sons and your daughters, your wives and your homes.”

15 When our enemies heard that we were aware of their plot and that God had frustrated it,S 2Sa 17:14; Job 5:12 we all returned to the wall, each to our own work.

16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah17 who were building the wall. Those who carried materials did their work with one hand and held a weaponPs 149:6 in the other,18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpetS Nu 10:2 stayed with me.

19 Then I said to the nobles, the officials and the rest of the people, “The work is extensive and spread out, and we are widely separated from each other along the wall.20 Wherever you hear the sound of the trumpet,Eze 33:3 join us there. Our God will fightS Ex 14:14; S Dt 20:4; Jos 10:14 for us!”

21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out.22 At that time I also said to the people, “Have every man and his helper stay inside Jerusalem at night, so they can serve us as guards by night and as workers by day.”23 Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water.The meaning of the Hebrew for this clause is uncertain.

Nehemiah Helps the Poor

Now the men and their wives raised a great outcry against their fellow Jews.Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

Others were saying, “We are mortgaging our fields,Ps 109:11 our vineyards and our homes to get grain during the famine.”Ge 47:23

Still others were saying, “We have had to borrow money to pay the king’s taxS Ezr 4:13 on our fields and vineyards.Although we are of the same flesh and bloodS Ge 29:14 as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery.Lev 25:39-43, 47; S 2Ki 4:1; Isa 50:1 Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”Dt 15:7-11; S 2Ki 4:1

When I heard their outcry and these charges, I was very angry.I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!”Ex 22:25-27; S Lev 25:35-37; Dt 23:19-20; 24:10-13 So I called together a large meeting to deal with themand said: “As far as possible, we have boughtLev 25:47 back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.Jer 34:8

So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproachIsa 52:5 of our Gentile enemies?10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest!S Ex 22:2511 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interestIsa 58:6 you are charging them—one percent of the money, grain, new wine and olive oil.”

12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

Then I summoned the priests and made the nobles and officials take an oathS Ezr 10:5 to do what they had promised.13 I also shookS Mt 10:14 out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

At this the whole assembly said, “Amen,”Dt 27:15-26 and praised the Lord. And the people did as they had promised.

15 The Fountain Gate was repaired by ShallumAs in Syriac version; Hebrew reads Shallun. son of Col-hozeh, the leader of the Mizpah district. He rebuilt it, roofed it, set up its doors, and installed its bolts and bars. Then he repaired the wall of the pool of SiloamHebrew pool of Shelah, another name for the pool of Siloam. near the king’s garden, and he rebuilt the wall as far as the stairs that descend from the City of David.16 Next to him was Nehemiah son of Azbuk, the leader of half the district of Beth-zur. He rebuilt the wall from a place across from the tombs of David’s family as far as the water reservoir and the House of the Warriors.

17 Next to him, repairs were made by a group of Levites working under the supervision of Rehum son of Bani. Then came Hashabiah, the leader of half the district of Keilah, who supervised the building of the wall on behalf of his own district.18 Next down the line were his countrymen led by BinnuiAs in a few Hebrew manuscripts, some Greek manuscripts, and Syriac version (see also 3:24; 10:9); most Hebrew manuscripts read Bavvai. son of Henadad, the leader of the other half of the district of Keilah.

19 Next to them, Ezer son of Jeshua, the leader of Mizpah, repaired another section of wall across from the ascent to the armory near the angle in the wall.20 Next to him was Baruch son of Zabbai, who zealously repaired an additional section from the angle to the door of the house of Eliashib the high priest.21 Meremoth son of Uriah and grandson of Hakkoz rebuilt another section of the wall extending from the door of Eliashib’s house to the end of the house.

22 The next repairs were made by the priests from the surrounding region.23 After them, Benjamin and Hasshub repaired the section across from their house, and Azariah son of Maaseiah and grandson of Ananiah repaired the section across from his house.24 Next was Binnui son of Henadad, who rebuilt another section of the wall from Azariah’s house to the angle and the corner.25 Palal son of Uzai carried on the work from a point opposite the angle and the tower that projects up from the king’s upper house beside the court of the guard. Next to him were Pedaiah son of Parosh,26 with the Temple servants living on the hill of Ophel, who repaired the wall as far as a point across from the Water Gate to the east and the projecting tower.27 Then came the people of Tekoa, who repaired another section across from the great projecting tower and over to the wall of Ophel.

28 Above the Horse Gate, the priests repaired the wall. Each one repaired the section immediately across from his own house.29 Next Zadok son of Immer also rebuilt the wall across from his own house, and beyond him was Shemaiah son of Shecaniah, the gatekeeper of the East Gate.30 Next Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph, repaired another section, while Meshullam son of Berekiah rebuilt the wall across from where he lived.31 Malkijah, one of the goldsmiths, repaired the wall as far as the housing for the Temple servants and merchants, across from the Inspection Gate. Then he continued as far as the upper room at the corner.32 The other goldsmiths and merchants repaired the wall from that corner to the Sheep Gate.

Enemies Oppose the Rebuilding

Verses 4:1-6 are numbered 3:33-38 in Hebrew text.Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews,saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices?The meaning of the Hebrew is uncertain. Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?”

Tobiah the Ammonite, who was standing beside him, remarked, “That stone wall would collapse if even a fox walked along the top of it!”

Then I prayed, “Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land!Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front ofOr for they have thrown insults in the face of. the builders.”

At last the wall was completed to half its height around the entire city, for the people had worked with enthusiasm.

Verses 4:7-23 are numbered 4:1-17 in Hebrew text.But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious.They all made plans to come and fight against Jerusalem and throw us into confusion.But we prayed to our God and guarded the city day and night to protect ourselves.

10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”

11 Meanwhile, our enemies were saying, “Before they know what’s happening, we will swoop down on them and kill them and end their work.”

12 The Jews who lived near the enemy came and told us again and again, “They will come from all directions and attack us!”The meaning of the Hebrew is uncertain.13 So I placed armed guards behind the lowest parts of the wall in the exposed areas. I stationed the people to stand guard by families, armed with swords, spears, and bows.

14 Then as I looked over the situation, I called together the nobles and the rest of the people and said to them, “Don’t be afraid of the enemy! Remember the Lord, who is great and glorious, and fight for your brothers, your sons, your daughters, your wives, and your homes!”

15 When our enemies heard that we knew of their plans and that God had frustrated them, we all returned to our work on the wall.16 But from then on, only half my men worked while the other half stood guard with spears, shields, bows, and coats of mail. The leaders stationed themselves behind the people of Judah17 who were building the wall. The laborers carried on their work with one hand supporting their load and one hand holding a weapon.18 All the builders had a sword belted to their side. The trumpeter stayed with me to sound the alarm.

19 Then I explained to the nobles and officials and all the people, “The work is very spread out, and we are widely separated from each other along the wall.20 When you hear the blast of the trumpet, rush to wherever it is sounding. Then our God will fight for us!”

21 We worked early and late, from sunrise to sunset. And half the men were always on guard.22 I also told everyone living outside the walls to stay in Jerusalem. That way they and their servants could help with guard duty at night and work during the day.23 During this time, none of us—not I, nor my relatives, nor my servants, nor the guards who were with me—ever took off our clothes. We carried our weapons with us at all times, even when we went for water.Or Each carried his weapon in his right hand. Hebrew reads Each his weapon the water. The meaning of the Hebrew is uncertain.

Nehemiah Defends the Oppressed

About this time some of the men and their wives raised a cry of protest against their fellow Jews.They were saying, “We have such large families. We need more food to survive.”

Others said, “We have mortgaged our fields, vineyards, and homes to get food during the famine.”

And others said, “We have had to borrow money on our fields and vineyards to pay our taxes.We belong to the same family as those who are wealthy, and our children are just like theirs. Yet we must sell our children into slavery just to get enough money to live. We have already sold some of our daughters, and we are helpless to do anything about it, for our fields and vineyards are already mortgaged to others.”

When I heard their complaints, I was very angry.After thinking it over, I spoke out against these nobles and officials. I told them, “You are hurting your own relatives by charging interest when they borrow money!” Then I called a public meeting to deal with the problem.

At the meeting I said to them, “We are doing all we can to redeem our Jewish relatives who have had to sell themselves to pagan foreigners, but you are selling them back into slavery again. How often must we redeem them?” And they had nothing to say in their defense.

Then I pressed further, “What you are doing is not right! Should you not walk in the fear of our God in order to avoid being mocked by enemy nations?10 I myself, as well as my brothers and my workers, have been lending the people money and grain, but now let us stop this business of charging interest.11 You must restore their fields, vineyards, olive groves, and homes to them this very day. And repay the interest you charged when you lent them money, grain, new wine, and olive oil.”

12 They replied, “We will give back everything and demand nothing more from the people. We will do as you say.” Then I called the priests and made the nobles and officials swear to do what they had promised.

13 I shook out the folds of my robe and said, “If you fail to keep your promise, may God shake you like this from your homes and from your property!”

The whole assembly responded, “Amen,” and they praised the Lord. And the people did as they had promised.

15 But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.

16 After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Bethzur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.

17 After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.

18 After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.

19 And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.

20 After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.

21 After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.

22 And after him repaired the priests, the men of the plain.

23 After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.

24 After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.

25 Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king's high house, that was by the court of the prison. After him Pedaiah the son of Parosh.

26 Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.

27 After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

28 From above the horse gate repaired the priests, every one over against his house.

29 After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.

30 After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.

31 After him repaired Malchiah the goldsmith's son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.

32 And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.

But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.

And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?

Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.

Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:

And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.

But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,

And conspired all of them together to come and to fight against Jerusalem, and to hinder it.

Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.

10 And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.

11 And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.

12 And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.

13 Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.

14 And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

15 And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.

16 And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.

17 They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.

18 For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.

19 And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

20 In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.

21 So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.

22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.

23 So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.

And there was a great cry of the people and of their wives against their brethren the Jews.

For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.

Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.

There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.

Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.

And I was very angry when I heard their cry and these words.

Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.

And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?

10 I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.

11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.

12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.

13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise.

1 Corinthians 7:25-40

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,ver 6; 2Co 8:8 but I give a judgment as one who by the Lord’s mercy2Co 4:1; 1Ti 1:13, 16 is trustworthy.26 Because of the present crisis, I think that it is good for a man to remain as he is.ver 1, 827 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.ver 20, 2128 But if you do marry, you have not sinned;ver 36 and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.ver 31; S Ro 13:11, 12 From now on those who have wives should live as if they do not;30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.ver 29; S Heb 12:27

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs1Ti 5:5—how he can please the Lord.33 But a married man is concerned about the affairs of this world—how he can please his wife—34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.Lk 2:37 But a married woman is concerned about the affairs of this world—how she can please her husband.35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undividedPs 86:11 devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strongOr if she is getting beyond the usual age for marriage and he feels he ought to marry, he should do as he wants. He is not sinning.ver 28 They should get married.37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing.38 So then, he who marries the virgin does right,Heb 13:4 but he who does not marry her does better.Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

39 A woman is bound to her husband as long as he lives.Ro 7:2, 3 But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.2Co 6:1440 In my judgment,ver 25 she is happier if she stays as she is—and I think that I too have the Spirit of God.

25 Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you.26 Because of the present crisis,Or the pressures of life. I think it is best to remain as you are.27 If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married.28 But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.

29 But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage.30 Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions.31 Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.

32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him.33 But a married man has to think about his earthly responsibilities and how to please his wife.34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband.35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin.37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry.38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

39 A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.Greek but only in the Lord.40 But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Psalm 32:1-11

Psalm 32

Of David. A maskil.Title: Probably a literary or musical term

Blessed is the one

whose transgressions are forgiven,

whose sins are covered.Ps 85:2; 103:3

Blessed is the one

whose sin the Lord does not count against themS Ro 4:7-8*

and in whose spirit is no deceit.Jn 1:47; Rev 14:5

When I kept silent,S Job 31:34

my bones wasted awayPs 31:10

through my groaningS Job 3:24; Ps 6:6 all day long.

For day and night

your hand was heavy1Sa 5:6; S Job 9:34; Ps 38:2; 39:10 on me;

my strength was sappedPs 22:15

as in the heat of summer.The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

Then I acknowledged my sin to you

and did not cover up my iniquity.Job 31:33

I said, “I will confessPr 28:13

my transgressionsPs 103:12 to the Lord.”

And you forgave

the guilt of my sin.S Lev 26:40; 1Jn 1:9

Therefore let all the faithful pray to you

while you may be found;Ps 69:13; Isa 55:6

surely the risingPs 69:1 of the mighty watersS Ex 15:10

will not reach them.Isa 43:2

You are my hiding place;S Jdg 9:35

you will protect me from troubleS Ps 9:9

and surround me with songs of deliverance.S Jdg 5:1

I will instructS Ps 25:8 you and teach youPs 34:11 in the way you should go;

I will counsel you with my loving eye onPs 33:18 you.

Do not be like the horse or the mule,

which have no understanding

but must be controlled by bit and bridleS Job 30:11; S 39:10; Jas 3:3

or they will not come to you.

10 Many are the woes of the wicked,Ro 2:9

but the Lord’s unfailing love

surrounds the one who trustsPs 4:5; Pr 16:20 in him.

11 Rejoice in the LordPs 64:10 and be glad, you righteous;

sing, all you who are upright in heart!

Psalm 32

A psalmHebrew maskil. This may be a literary or musical term. of David.

Oh, what joy for those

whose disobedience is forgiven,

whose sin is put out of sight!

Yes, what joy for those

whose record the Lord has cleared of guilt,Greek version reads of sin. Compare Rom 4:8.

whose lives are lived in complete honesty!

When I refused to confess my sin,

my body wasted away,

and I groaned all day long.

Day and night your hand of discipline was heavy on me.

My strength evaporated like water in the summer heat. Interlude

Finally, I confessed all my sins to you

and stopped trying to hide my guilt.

I said to myself, “I will confess my rebellion to the Lord.”

And you forgave me! All my guilt is gone. Interlude

Therefore, let all the godly pray to you while there is still time,

that they may not drown in the floodwaters of judgment.

For you are my hiding place;

you protect me from trouble.

You surround me with songs of victory. Interlude

The Lord says, “I will guide you along the best pathway for your life.

I will advise you and watch over you.

Do not be like a senseless horse or mule

that needs a bit and bridle to keep it under control.”

10 Many sorrows come to the wicked,

but unfailing love surrounds those who trust the Lord.

11 So rejoice in the Lord and be glad, all you who obey him!

Shout for joy, all you whose hearts are pure!

32 Blessed is he whose transgression is forgiven, whose sin is covered.

Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

When I kept silence, my bones waxed old through my roaring all the day long.

For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.

For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.

I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

10 Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.

11 Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

Proverbs 21:5-7

The plans of the diligent lead to profitS Pr 10:4

as surely as haste leads to poverty.

A fortune made by a lying tongue

is a fleeting vapor and a deadly snare.Some Hebrew manuscripts, Septuagint and Vulgate; most Hebrew manuscripts vapor for those who seek deathS Pr 10:2

The violence of the wicked will drag them away,S Pr 11:5

for they refuse to do what is right.

Good planning and hard work lead to prosperity,

but hasty shortcuts lead to poverty.

Wealth created by a lying tongue

is a vanishing mist and a deadly trap.As in Greek version; Hebrew reads mist for those who seek death.

The violence of the wicked sweeps them away,

because they refuse to do what is just.

The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

The robbery of the wicked shall destroy them; because they refuse to do judgment.

Aug 11 Aug 13
Bible Gateway